Down Under The Communist rigged election shit show continues

liabilitymate – November 27th, 2022


All rigged folks, the only way to take our country back is to obey the Constitution and lock all these corporate criminals up. You cannot vote them out. Rigged like the WA election, Fake Federal Election, US Midterms, Brazil, Canada, NZ all rigged but the worst part is the opposition party in each country knows it and does nothing about it because they are in on it as well. Andrews is a maggot. Time to take these unlawful black shirt communist effers out like Brazil. I have family in Victoria they don’t know a single man or woman who voted for that shitbag regime. Complying with tyrants has a 100% failure rate people, whatever these tyrants say DO THE OPPOSITE…
All State & Federal Governments are unlawful & illegitimate. Stop doing what they say & take them out.
Neither the Federal nor the State Governments are sovereign bodies:
they are legislatures with limited powers, any law which they attempt to pass
in excess of those power is NO LAW AT ALL it is simply a nullity entitled to NO OBEDIENCE…
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SourceSouth Australian Gov Criminal Organisation

Book Review: “Against the Great Reset”

To understand the diabolical nature of the Davos deities, read this book.

This is not the first book to appear in recent times critiquing the Great Reset, Klaus Schwab, the World Economic Forum, and related matters. Some of these volumes I have already reviewed. But this is the newest and perhaps the best. At nearly 500 pages, the collection of essays found here is first-rate.

The editor has assembled a great lineup of leading intellectual heavyweights, including Douglas Murray, Victor Davis Hanson, Conrad Black, Roger Kimball, Angelo Codevilla, David Goldman and a number of others. All up the book has 16 important essays, plus introductory and concluding pieces by Walsh.

All the key issues are examined here: Covid tyranny, socialism, globalism, economics, politics, China and the social credit system, Big Tech, national sovereignty, the WHO, the WEF, Schwab, Bill Gates, critical theory, green energy, population matters, politicised science, cultural Marxism, climate alarmism, health fascism and so much more.

Against the Great Reset bookIt is good that all the bases are so carefully covered here. Given the rapid pace at which the nefarious agenda items of the Davos elitists are being realised, this book could not be more timely. The plans the activists have for their globalist utopia are not something that lies ahead — all this is already well underway.

Walsh explains early on why such a volume is so very much needed. It will be too late if we wait around for the history books to look back on the Great Reset. The issue NOW is whether “the formerly free world of the Western democracies will succumb to the paternalistic totalitarianism of the oligarchical Resetters.”

False Religion

He is right to speak of how the secular left West is so receptive to all this: “In an age of atheism and disbelief, note the religious fervour of neo- and cultural-Marxism and the messianic quality of Schwab’s anti-humanistic Great Reset.” Quite so. Once you ditch Christianity, plenty of false religions will rush in to take its place.

His closing paragraph nicely informs us of just where we are heading in the Schwabian dystopia:

“The satraps of Davos don’t want to simply reset a post-Covid world. Or a post-fossil fuels world. Or even a post-racial world. They want to run it, forever, and while they no longer have need of a god, they’ll always need an enemy. They may not believe in a power higher than themselves, but they certainly believe in demons, and their most irksome devil is you.”

Others pick up on the quasi-religious nature of all this. As Hanson puts it in his essay, “When ‘great’ is applied to a proposed transnational comprehensive revolution, we should also equate it with near-religious zealotry.” Marxism and radical greenism have both been pseudo-religions, and they come together in the Great Reset.

Absolute Control

He and others of course note how Schwab and Co have capitalised on Covid, and want the whole world under their thumb in order to ‘keep us safe’ from further pandemics, including climate change disasters they assure us are just around the corner.

Many of the writers give us terrific descriptions of who these folks are and what they want. But I especially like how Conrad Black characterises our Davos Divines:

Davos is for democracy, as long as everyone votes for increased public sector authority in pursuit of green egalitarianism and the homogenization of all peoples in a conformist world. …

The Covid-19 pandemic caused Davos Man to break out of his Alpine closet and reveal the secret but suspected plan: the whole world is to become a giant Davos — humorless, style-less, unspontaneous, unrelievedly materialistic, as long as the accumulation and application of capital is directed by the little Alpine gnomes of Davos and their underlings and disciples.

John Tierney carefully looks at how science and medicine were politicised during Covid, and concludes his chapter with this dismal outlook:

The Great Reseters will create jobs for the laptop class and subsidies for crony capitalists while stifling the economic growth that lifts people out of poverty. While promising “environmental justice,” they will burden the poor and the despised middle class with regressive taxes and higher energy costs. Their war on fossil fuels will be devastating to sub-Saharan Africa, where half the homes still lack electricity, but it won’t stop technocrats from flying to Davos for conferences on “climate equity.”

Hmm, did we not pretty much see all of that during the past few years? We will just be getting more of the same. The elites then, as during the past few years, will not feel any ill effects from this. It is us mere peons who will fully face the awful consequences.

Revisionism and Fake Compassion

History of course is under attack here. As Jeremy Black writes:

History’s place at the fore of culture wars is no surprise. The destruction of alternative values, of the sense of continuity, and of anything short of a self-righteous presentist internationalism, is central to the attempt at a “Great Reset”.

Moreover, in a variety of forms, including cultural Marxism and, particularly and very noisily at present, critical race theory, such a “reset” is part of a total assault on the past, one that is explicitly designed to lead the present, and determine the future.

With the assault on history goes an assault on open discussion and free debate. He continues:

“What is possibly most striking is the apparent suspension of any real sense of critique of the new order. Maybe, debate is so beneath you when you possess all truth. Much better just to steamroll people into compliance. Debate is seen as oppressive. Those who hold contrasting views are readily dismissed and shunned…”

Of course, freedom itself is going to be the biggest casualty here. As Walsh says in his concluding piece: “The Great Reset’s gambit is to mask and cloak itself, like an obedient handmaiden, in good intentions while stealing you blind and enslaving you. It positively radiates concern for its billions of fellow men even as it consigns them to indefinite house arrest.”

But on a lighter note, humourist Harry Stein manages to find a ray of hope in all this:

When the Soviets banned typewriters, the good guys produced samizdat by hand and continued on with the business of undermining an empire. We’ve now got podcasts and Substack and the emergence of alternative social-media platforms. We’ve got Dave Chappelle and Ricky Gervais, and The Babylon Bee. The truth is, we couldn’t be more fortunate in our enemy.

Dissident wise guys looking to bring down the Iron Curtain had only the likes of anabolic women weightlifters and a glowering Leonid Brezhnev as material, but in our current war with the elites we’ve got high school “girl” track stars with balls, a non compos mentis Biden, and largely peaceful demonstrators trashing our history and burning down our cities. Tell me that isn’t funny. Better yet, tell it to Klaus Schwab and his band of anti-merry men. We’re already laughing at them, too!

It should be noted that a wide spectrum of views is found here with the authors. Sure, they all oppose Schwab and the Davos madness big time. But other differences exist. Consider religious convictions: we have Christians and non-Christians writing here. Walsh for example prefers talking in terms of ‘Greek and Roman’ instead of ‘Judeo-Christian’. Contrast that with how James Poulos concludes his helpful chapter on Big Tech.

He says our “technoethical elites” are worried about whether they can “wield powers denied them by God. In this fateful moment, our digital politics is revealed to be a spiritual war. To survive victorious, we must remember: the greatest spiritual weapon against errant human reset is divine revelation.”

In sum, the revolutionaries always want to create a new world order, but always end up destroying man and civilisation in the process. Nothing new here. But the Davos elites have no interest in history. We should, however. If we will not learn from history, the prospect looks very bleak indeed. Hopefully, a volume like this will wake up enough people to take a united and forceful stand against this great globalist evil.

___

Originally published at CultureWatch. Photo: Natalie Behring/Wikimedia Commons

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A TICKET TO THE FREAK SHOW

thecrowhouse – November 13th, 2022


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A TICKET TO THE FREAK SHOW

thecrowhouse – November 13th, 2022


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The Great Deception

thecrowhouse – November 9th, 2022


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Extended version: The house of cards is tumbling as Christine Anderson MEP explains (Nov 3, 2022)

Extended version: The house of cards is tumbling as Christine Anderson MEP explains (Nov 3, 2022)

PI4PSI – November 7th, 2022


The house of cards is tumbling as Christine Anderson MEP talks to a full house about the criminal investigations underway. Von Ursula whose husband is linked to Pfizer is under pressure to explain contracts valued at 71bn euro/10 doses per person. Justice is being served.


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THE GREAT CULLING CONTINUES — Sasha Latypova

THE GREAT CULLING CONTINUES — Sasha Latypova

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Statist Religions: Communism and Nazism

Statism and its war on God — a closer look at twentieth-century atheistic political ideologies which sought to make the state supreme at the grievous cost of human freedom and lives.

This is a follow-up piece to the earlier article I wrote on political religion. In that essay, I spoke of how the modern state increasingly began to see itself as saviour and lord back in the time of the Enlightenment, with the French Revolution being a primary example of this. The attempt to de-Christianise France and deify the state was brutal and bloody, with the guillotine one major aspect of this.

I mentioned that Communism and Nazism are also key examples of this, so here I want to examine those two political systems a bit further. Both have sought to replace God with the state, and both took on the form of religion to do so. To examine these issues in more detail, I will for the most part make use of some of the same commentators that I did in my earlier piece.

Stately Idols

First, some general introductory remarks. We do well to recall the words of Chesterton: “Once abolish the God, and the government becomes the God.” Or as Fulton J. Sheen put it in his 1948 work, Communism and the Conscience of the West:

“The basic struggle today is not between individualism and collectivism, free enterprise and socialism, democracy and dictatorship. These are only the superficial manifestations of a deeper struggle which is moral and spiritual and involves above all else whether man shall exist for the state, or the state for man, and whether freedom is of the spirit or a concession of a materialized society.”

R. J. Rushdoony, looking at the scene in the US, said this in Our Threatened Freedom:

“The plain fact is that we have two rival plans of salvation at war today. Humanism seeks to discredit and destroy Christianity and capture America for itself. We have thus a religious war under way in the United States: humanism versus Christianity. Your future will be determined by the outcome of that battle.”

In his 1952 volume The New Science of Politics, Eric Voegelin discusses Modern Gnosticism. He says that it can “assume the form of activist redemption of man and society, as in the instance of revolutionary activists like Comte, Marx, or Hitler. These Gnostic experiences, in the amplitude of their variety, are the core of the redivinization of society, for the men who fall into these experiences divinize themselves by substituting more massive modes of participation in divinity for faith in the Christian sense.”

As to Marxism, there are hundreds of books that examine its anti-Christian emphasis and how that played out when Communists came to power. Having featured two volumes by historian Michael Burleigh that discuss political religion, let me again appeal to him.

Historical Roots

He looks at how both the earlier utopian socialists and the later Communists could trace back their views to Enlightenment thought and its expression in the French Revolution. He writes:

Communists emphasised equality and identified with the most drastic, Jacobin phase of the French Revolution. On these grounds Communism was distinct from utopian socialism, which had little time for equality, rejected violent revolution and was more concerned with how to achieve harmony than with how to capitalise upon human strife. What it could not ignore in socialism was that it had got there first in providing workers with rudimentary organisation. In a zoomorphic sense, Communists resembled those aggressive African bees that colonise and transform more placid hives.

He notes how Communism became a secularised version of Christianity:

It is relatively easy to transpose some of the key terms from the Judaeo-Christian heritage to Marxism: ‘consciousness’ (soul), ‘comrades’ (faithful), ‘capitalist’ (sinner), ‘devil’ (counter-revolutionary), ‘proletariat’ (chosen people) and ‘classless society’ (paradise). The ruling classes were also going to face a revolutionary form of ‘Last Judgement’ (Weltgericht).

But there were far deeper unacknowledged correspondences, including nostalgia for a lost oneness and the beliefs that time was linear (the ancients thought it was cyclical), that the achievement of higher consciousness brought salvation, and that history was progressing with its meaning and purpose evident to the discerning, knowledgeable vanguard.

Although Marxists dispensed with a God capable of intervening in this world, their scheme of history replicated Judaeo-Christian eschatology, with what was good and perfect evident only at the beginning and at the end of the story. If the religious account of time concerned what occurred between the Fall of Adam and the Apocalypse, so for Marxists time began with the Great Expropriation, when primitive communism was replaced by class society and man’s alienation commenced, and it would end with a global revolution, which would restore man to an even higher version of his unalienated humanity.

He also looks at the Gnostic connection:

Marxism managed to incorporate what Christianity since St Augustine has managed to push to the heterodox margins with the certainty of the orthodox version. Marxism combined the assurance that everything was operating according to the dispositions of secularised versions of higher powers with Gnostic sectarian belief that the messianic elect that had grasped these laws was morally entitled to destroy existing society (which was entirely without virtue) in order to achieve earthly paradise. …

Communists took it upon themselves to realise heaven on earth through transforming violence: that exercise in regrettable but necessary killing which would murder eighty or a hundred million people in the twentieth century. Like Marxists, medieval millenarians believed they would be able to extricate man from a ‘darkened level of being’, successfully reintegrating him into the light. Perhaps appropriately enough, when Marx came to explain how the proletariat became the saviour class, he had recourse to the Gnostic concept of ‘pneumatics’ and talked mysteriously of ‘that breath of spirit’. For it was otherwise hard to explain how, if the proletariat was history’s creator-subject, it had emerged only in Marx’s own century.

The number of Communism’s victims may well be more than one hundred million. Whatever the exact number, this is the result of this diabolical political religion. Killing or enslaving the masses is always the outcome. As Vincent Miceli rightly stated:

Freedom is rooted in the spiritual, in the divine; servitude is rooted in the material, in the creaturely. Communism immerses man in matter, in the creaturely, in man himself. And there is no greater tyrant over man than man himself. For when man becomes his own God, as in communist humanism he inevitably does, this self-idolatry becomes so arrogantly irrational that it demands the life of every human being as its victim.

Denying God

A brief word about Hitler and the Nazis. They too were pushing a coercive utopianism, one based on the all-powerful state and the subservient masses. Once again, plenty of experts could be appealed to here, but let me again run with some choice words from Stephen Strehle:Dark Side French Revolution Nazism book

At the beginning of 1934, Nazi leaders like Goebbels, Rosenberg, Goering, and Schirach began a public campaign expressing open hostility toward the church. Many ministers were arrested, and important theologians and  philosophers were dismissed from their professorships, including Paul Tillich, Martin Buber, K. L. Schmidt, and Karl Barth.

Theological faculties were placed under constant surveillance, since they served as mentors for the future leaders of the church, and enrollment among their student bodies plummeted accordingly. Christian literature was suppressed everywhere and anti-Christian material circulated freely and widely among the masses. …

Hitler let others handle the specific anti-Christian measures, while trying to distance his public persona from all those groups who would “destroy the church,” but his general policy of Gleichschaltung was designed to align everything in Germany with the aspirations of National Socialism and could lead in no other direction or result than the complete elimination of all opposing forces, including the church.

To effect this policy, Hitler and the Nazis followed and emphasized the clandestine approach of the French Enlightenment, calling for a separation between church and state as if creating a secret boundary, hoping to limit the church to a private sphere, which will recede before the increasing power of the state. To destroy the church, the Nazis only needed to emphasize the separation of the two spheres, just like Luther and the Reformers, and then use the godless power of the state to reeducate the people into a different system of belief. Wilhelm Frick, the Minister of the Interior, said, “We do not want Protestant or Catholic civil servants, we want German civil servants.”

Hmm, why does so much of this sound so very familiar today? This hatred of Christianity makes perfect sense, since the political state must at all costs eliminate all opposition. And since the totalist state wants to take upon itself godlike status and powers, then all rival Gods must be destroyed.

With Christianity being the one true faith, and the one that is most opposed to all other claimants to the divine throne, the totalitarians reserve their real animus and rage for it. A closing quote from Rushdoony discussing the scene in America is worth featuring here:

The colonists were afraid of ‘big government.’ They were even more afraid of the combination of a powerful civil government and a state church. The independence of the church was to help ensure the protection of the people from a power-hungry state. In fact, both in colonial and early constitutional America, an important aspect of church life was the preaching of election sermons, to spell out the moral and religious issues at stake in civil and political affairs. It would be a disaster if that moral voice were silenced.

We certainly could use sermons like that again today — if it is not already too late.

References

  • Burleigh, Michael, Earthly Powers: The Clash of Religion and Politics in Europe, From the French Revolution to the Great War. HarperCollins, 2005.
  • Miceli, Vincent, The Gods of Atheism. Arlington House, 1971.
  • Rushdoony, Rousas John, Our Threatened Freedom. Ross House Books, 2014.
  • Sheen, Fulton J., Communism and the Conscience of the West. Cluny, 1948, 2021.
  • Strehle, Stephen. The Dark Side of Church/State Separation: The French Revolution, Nazi Germany, and International Communism. Routledge, 2014, 2017.
  • Voegelin, Eric, The New Science of Politics. University of Chicago Press, 1952.

___

Originally published at CultureWatch. Photo by Nico Becker.

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